Shameless Plug: Kindle Daily Deal (Coming Soon)!!!

Just a heads-up, everyone! Thanks to the good, good people at Amazon, Twice the Trouble will be a Kindle Daily Deal on August 6, 2026. That’s this Thursday, a mere three days from now!

Starting at midnight Pacific Time (that’s 3:00 A.M. Eastern Standard Time) on Aug. 6, the Kindle edition will go on sale for just $1.99. That’s less than half price of a Starbucks coffee. That’s also 85% off from the edition’s regular price of $14.99.

As the name implies, a Kindle Daily Deal only lasts for twenty-four hours, so get it while the gettin’s good.

Thanks for your support.

The Scientist Hero: Our Newest Cinema Archetype (Repost)

Martian3

Author’s Note: Well, I finally watched Project Hail Mary a few days ago. The film is a mash-up of The Andromeda Strain, Planet of the Apes, E.T., Wall-E, and at least half-a-dozen other classic sci-fi movies. And that’s okay. Everything is a remix. And Project Hail Mary is a fine film—gorgeous, exciting, suspenseful, and (yes) heartwarming.

It’s also another great example the The Scientist Hero archetype that I suggested a while back (writing about another Andy Weir film, The Martian.) So, I thought I would repost. Enjoy…

One of my favorite movies of the last twenty years is Ridley Scott’s The Martian. It’s a science-fiction/adventure movie about an astronaut (Matt Damon) who becomes stranded on Mars after his comrades leave him for dead. Marooned on a barren, hostile world, he has to use his brains and ingenuity to survive until his friends come back to rescue him. By the end of the movie, he has survived dust storms, explosions, freezing temperatures, and starvation.

How does he overcome all these challenges?

Science.

The story is familiar, of course. It has many antecedents, including with the original stranded-on-an-island novel, Robinson Crusoe, and also (more directly) to a great B-movie Robinson Crusoe on Mars. In that classic 1964 cheese-fest, the hero survives by finding a Martian cave full of air where plants still grow, water still flows, and there’s a steady source of light (which is never explained). He even befriends an alien who is also trapped on the planet.

Continue reading “The Scientist Hero: Our Newest Cinema Archetype (Repost)”

Today I Learned a Word: “Eucatastrophe”

J.R.R. Tolkien

Ever since I stumbled upon it some years ago, In Deep Geek has been one of my favorite video podcasts. In each episode, the creator/narrator (known only as Robert) goes into extreme depth on some subject of profound interest to fans of The Lord of the Rings, The Witcher, and A Game of Thrones. I’ve never seen those two latter shows (yeah, I know; I live under a rock), but I am a big fan of LOTR, so I watch those episodes with great interest and enjoyment. I don’t know Robert’s background, but I would guess he has some training in English Literature. His explications—which are unfailingly graceful, insightful, and genuinely interesting—remind me of the “close readings” I used to do as an English Major. 

One especially perceptive episode is one that I saw recently on the subject of Tolkien’s Eagles. These are, of course, the race of giant, sentient eagles that play a small but crucial role in the lore. In fact, they literally save the heroes from catastrophe, flying in to assist in the Battle of the Five Armies at the conclusion of The Hobbit, and rescuing Frodo and Sam from incineration on the slopes of Mt. Doom in The Return of the King. As Robert explains, the eagles provide a eucatastrophe—a word I had never heard before, and one which (as Robert helpfully goes on to explain) was coined by Tolkien himself. 

You don’t need to be a linguist like Tolkien to get the gist of what the word eucatastrophe means. Basically, it’s the opposite of a catastrophe—a sudden, unexpected change of fortune that saves the hero(es) from near certain doom. I think the key adjective here is unexpected. Indeed, a true eucatastrophe must be not only unexpected but unforeseeable, coming (quite literally, in the case of the eagles) out of the blue. For example, the ending of Star Wars: A New Hope, when Luke Skywalker uses the Force to blow up the Death Star, is a great, thrilling ending, but it’s not a true eucatastrophe. After all, Luke did what he came there to do. Yes, the odds were incredibly stacked against him, but the ending is not unforeseeable. It’s just very, very unlikely (and, therefore, very exciting and dramatic). 

Upon being introduced to the term, one might wonder—as I did—what the difference is between a eucatastrophe and the classic Deus ex machina ending, as used in the theater of ancient Greece. Literally the “God-from-the-Machine,” it took the form of an actor playing Zeus or Poseidon or some other God, who was “levitated” over the stage using a wooden cherry-picker called a mechane. The “God” would then deliver some boon that rescues the protagonists and resolves the drama. Basically, a happy ending, courtesy of the divinity.

All good writers know that a Deus ex machina-style ending is usually pretty lame, simply because it has nothing to do with the drama that has preceded it. It doesn’t force the characters to get themselves out of trouble in a way that has meaning for the reader (or viewer). It’s the sudden “happy ending” that completely subverts the conflicts and themes that the reader has invested themselves in and is anxiously waiting to see how they will be resolved, not by some magical deity swooping in and snapping His fingers, but by the characters themselves.

Clearly, this is not the kind of ending Tolkien had in mind, nor does it describe the rather fabulous and exciting conclusions of both The Return of the King and The Hobbit. Rather, in both cases, the sudden appearance of the eagles seems somehow perfect. Unexpected, yet totally satisfying. And fitting.

But how? How does Tolkien do it?

I think it has something to do with the fact that, in Tolkien, the appearance of the eagles only comes near the end of some great struggle. In The LOTR, for instance, when the eagles rescue Sam and Frodo, the main goal of the story has already been achieved. That is, they have already destroyed the ring and defeated Sauron. More importantly, they have overcome—not just Sauron—but themselves. Their own fear, exhaustion, and despair, as they held the true course to victory.

Tolkien knows that if Sam and Frodo were to die afterward, their deaths would serve no purpose, either dramatically or thematically. So, the eagles’ showing up at the critical moment seems not only fitting but logical; the eagles have witnessed the Hobbits’ ordeal, and, like us, they seek a better ending for those poor little fellows who have saved the world.

In other words, unlike a Deus ex machina ending, a true eucatastrophe comes as a result of what has come before. It is a kind of miracle, but an earned miracle.

Also, as Robert points out so beautifully in his video, the eagles also function as a stand-in for God in Tolkien’s legendarium, Eru Ilúvatar. Ultimately, a eucatastrophe represents a kind of divine intervention. A deliverance from evil.

As Robert states:

This is sometimes dismissed rather sneeringly as Deus ex machina…. The writer intervening in the plot to save characters or move things along in a way that otherwise wouldn’t happen in that created world. The eagles, some have said, are a failing in Tolkien’s writing. A convenient, easy way to save characters from whatever scrape they find themselves in. But to think that would be to completely misunderstand Tolkien’s notion of eucatastrophe and what the eagles represent. The eagles’ appearances aren’t failures of imagination on Tolkien’s part. They are deliberate and intentional, and they are supposed to feel like God intervening. They are God in the works.

The important thing to note is that intervention comes after the fact. The battle, in a sense, must already be won, if only symbolically. In the Battle of the Five Armies, for instance, the true victory—the coming together of dwarves, elves, and men in common purpose—has already been achieved, even before the battle starts. The intervention of he eagles to finally win the day is, more or less, just icing on the metaphysical cake.

Come to think of it, there is a kind of eucatastrophe in Star Wars: A New Hope. It comes, not at the end of the battle for the Death Star, but just before it, when Luke is about to be blown to smithereens by Darth Vader. “I have you now,” Vader intones from inside his deluxe, specially fitted TIE Fighter as he prepares to pull the trigger. At that very last instant, though, Vader’s ship is hit by a laser blast and disabled. Luke is free to finish his mission.

But where did the blast come from? All of Luke’s friends are already dead.

The blast was fired, of course, by Hans Solo, who has come to the rescue in the Millenium Falcon. The moment feels momentous because we, the viewers, know that Solo should not be there. He has, in the previous scene, vehemently declared himself to be a selfish man—a cynic—concerned only with his own survival. He would never be a sucker for any crazy, doomed cause like the Galactic Rebellion.

Yet, there he is—a symbol of people’s ability to change, to discover their own basic, human decency and courage. And, just as the eagles are a stand-in for Eru Ilúvatar, Solo is a stand-in for God, The Force, or whatever you want to call it. He represents the potential for good in all people and living things.

Classic Sci-Fi Book Cover: “Damnation Alley”

For this latest entry in my Classic Sci-Fi Book Covers series, I’ve chosen a fairly recent (2004) edition of Roger Zelazny’s Damnation Alley. The book is a great, sci-fi action yarn about a post-WWIII America in which most of the heartland is scarred by nuclear radiation. Gale-force winds above 500 feet prevent any kind of air travel between the coasts, where the few remaining cities struggle to survive. When an epidemic breaks-out in Boston, officials in Southern California offer a tough criminal, Hell Tanner, a pardon if he will lead a convoy through Damnation Alley, a cross-continental route that bypasses the worst radiation spots. The rest of the story is a kind of post-apocalyptic Iditarod, complete with bandits, micro-hurricanes, and grotesque mutants (both human and animal), all of which Tanner must survive in order to deliver a vaccine.

If you grew up in the 1970s, you might remember the really cheesy (but fun) B-movie that was adapted from it (starring George Peppard, no less!). But even if you’re younger than that, the outlaw-turned-hero plot might seem familiar, mainly because it’s been ripped-off so many times in movies, from Mad Max: The Road Warrior to Escape from New York to Pitch Black

Speaking of movies, Zelazny himself was probably inspired by numerous Westerns from the 1950s and 60s that used the same story. (I’m thinking of The Magnificent Seven, 3:10 to Yuma, and even The Searchers). All such tales focus on a criminal whose ruthlessness and brutality cause him to be ostracized from civilization under normal circumstances, but whose strength and cunning become indispensable in a crisis. 

The idea, of course, goes back further still. Greek and Hindu epics like The Iliad and The Mahabarahta are full of instances of big, nasty warriors who must face a seemingly insurmountable gauntlet of enemies (warriors, monsters, demi-gods, etc.) and defeat them all to achieve some seemingly unattainable boon. In the process, the hero delivers his people from danger and (usually) achieves some kind of moral rehabilitation, if only after his death. 

But there are a couple of key differences between modern tales like Damnation Alley and The Illiad. In ancient literature, the warrior’s violent tendencies are not a minus; they’re a plus. Paleolithic civilizations valued and glorified violent aggression even more than we do, probably because they faced real, existential threats much more often. Also, in ancient myths, it’s usually the hero himself who, seeking glory, embarks on the challenge of his own free-will. In stories like Damnation Alley, the hero (really more of an anti-hero) is compelled by others to take part in the saga. In the end, he might fight some deeper, non-selfish part of himself—or not. It all depends on the worldview of the author.

I really like this cover (by renowned comic book artist Dennis Callero) because it highlights the book’s anti-hero—Hell Tanner—in all his badass glory. He looks like a Hell’s Angel because, according to the story, he is a Hell’s Angel (back before the world got nuked). Now, instead of a Harley, he rides a tank-like vehicle called a Landmaster, bristling with weaponry, which is shown in the background. I also like the greenish glow (of radiation, presumably) coming from the edge of the picture. 

Most of all, I admire how the cover, which was probably done using some kind of digital tool, still looks like an oil painting from old days of 1960s and 70s sci-fi illustration. It’s realistic, but not photo-realistic. It looks like…art.

RACNT: What Margaret and Ash Are Reading (Not Charles Dickens)

In the latest episode of our Read a Classic Novel…Together! channel, my great friend Margaret Luongo and I reveal the books we have been cheating with while we were SUPPOSED to be reading David Copperfield by Charles Dickens.

Books (briefly) discussed in this episode:

  • A Mercy by Toni Morrison
  • Titus Groan by Mervyn Peake
  • The Bloody Chamber by Angela Carter
  • The Maltese Falcon by Dashiell Hammett
  • The Rib Joint by Julia Koets

Check it out…!

What I’m Reading: “The Descendants” (Repost)

(Author’s Note: I’ve been a bit busy lately, so I’m reposting this essay about one of my favorite modern novels. Enjoy…!)

Even though I fancy myself a literary fiction writer (even when I’m writing detective or sci-fi novels), I don’t read that much literary fiction. I read a ton when I was young, especially in college, and lately I’ve found it difficult to find novels that don’t seem derivative or poorly imagined or just downright silly. And for those rare books I do find engaging, I often arrive at them in circuitous ways.

Take Kaui Hart Hemmings’ celebrated novel, The Descendants. Like a lot of books I read, it became known to me from a movie adaptation, although, strangely enough, I didn’t actually see the movie. I was on a flight to Europe some years ago, on an older model jet that still had drop-down movie screen, and the in-flight movie was The Descendants. I didn’t pay for the earphones, but even as a silent film it looked interesting, with George Clooney skulking about some lush tropical landscape that I somehow knew was Hawaii. I looked the movie up on Imdb.com and found that it was based on a novel, so I looked that up. It was a debut novel and looked the kind of book I might like: a literary story, told from a single point-of-view, with relatively few characters, a vivid setting, a compressed time-span, and an intriguing premise.

So, I checked it out on Overdrive. And, man, was I lucky I did.

Continue reading “What I’m Reading: “The Descendants” (Repost)”

Classic Sci-Fi Book Cover: “The Man in the Maze”

Once again, I have the great library district of Alachua County to thank for my latest classic sci-fi book cover post. I was browsing through the library’s website, looking at their most recent e-book purchases, when I stumbled upon this oldie by famed sci-fi author Robert Silverberg. I don’t know how exactly, but I never read Silverberg before. I had heard of him, of course. I knew that he was a famous sci-fi author (he’s actually still with us, at 91, as of this writing), often lumped in with the New Wave that emerged in the 1960s. 

Having read one book by him now, I must say that he feels more like a Golden Age writer to me. The Man in the Maze, after all, has not one but two brilliant, highly educated yet macho heroes (ala Heinlein) who live in a Buck-Rogers-style galactic civilization of the future (ala Asimov), where they are very successful with the hot babes of many, far-flung planets. 

Still, this book has a lot more character depth and thematic complexity then the average sci-fi tale, then or now. In fact, it’s clever as hell. I mean, how many other sci-fi works are based on an ancient Greek play? Specifically, this one is a retelling of Sophocles’ drama Philoctetes, in which the titular hero, a great archer and warrior of the Achaeans, is wounded early in the Trojan war. His wound is of a supernatural origin—literally a curse from the Gods—and will not heal. It also stinks to high-heaven, so much so that the other Achaean Greeks dump him on an island called Lemnos, where he stews in his own self-pity and growing hatred of all humankind.

Silverberg cleverly transposes the tail to a far-future civilization, where interplanetary diplomat Dick Muller is similarly afflicted after completing a mission to a newly discovered planet, Beta Hydri IV. During his visit, the Beta Hydrians bestow upon him the “gift” of telepathy. Unfortunately, the kind they give him only works one way, outward. When he returns to human-occupied space, he is horrified to learn that his innermost and darkest thoughts, fears, and impulses are constantly transmitted to those around, to the point that people literally run away. 

Basically, he stinks. In despair, he exiles himself to a bizarre planet (called Lemnos, naturally) which was abandoned millions of years earlier by a highly intelligent but now extinct race. All that remains of their civilization is a huge, diabolical maze, filled with automated traps and snares that kill virtually everyone who goes into it. Except Mueller, that is, who finds his way to the center and takes up residence there.

All this occurs before the main action of the novel, when, as in the original Sophocles drama, Muller’s old friends soon realize that they desperately need the forsaken man to save them from a new crisis. In the play, the Achaeans learn via prophecy that only Philoctetes, with his awesome archery skills, can secure the final victory over Troy. In the novel, Muller’s old friend, Charles Boardman (the guy who sent him to Beta Hydri IV) seeks his help in dealing with yet another alien civilization, this one threatening to enslave all humanity.

I really like this cover from the 1987 Avon edition because it feels like a great, archetype 1980s cover. Done by master illustrator Jim Burns, it has the photorealistic, industrial style that was typical of that era, the age before digital art was even a dream. (It feels a lot like a Syd Mead work actually.) It’s also got a strangely muted scene, with a rugged-looking man—Charles Boardman, presumably—sitting in the cockpit of a starship while a younger comrade—Ned Rawlins, presumably, whom Boardman convinces to venture into the maze and befriend Muller, in hopes of gulling him into coming with them back to civilization. And behind Rawlins, of course, is the insane, sci-fi maze of Lemnos.

It’s a really fun book. Kind of a precursor to The Hunger Games and The Maze Runner and lots of other, later yarns. Check it out…

What I’m Reading: “Saint Jack” (Repost)

Author’s Note: I’ve be rereading Saint Jack by Paul Theroux this spring. Again. Every time I read it, I feel like my own writing improves. Maybe it’s my imagination.

Anyway, I thought I’d repost this essay about it. Enjoy…!

Novice writers sometimes ask about the difference between “literary” fiction and “commercial” fiction, and so-called learned people often answer something like this: “Commercial fiction is about plot; literary fiction is about character.”

But what any real student of literary fiction knows is that all novels—all good novels, at least—have a plot. That is, they have a story with a beginning, a middle, and an end, and some element of that story compels the protagonist (and, thus, the reader) through each phase. A short story without a plot isn’t a short story; it’s a poem. And a novel without a plot is a very long poem, the only real difference being a lack of fixed line-breaks.

No, what people really mean when they talk about literary fiction being “plotless” is that the plot, while discernable, is usually internal in nature. This lies in direct opposition to popular novels. Plots of popular novels are often extrinsic, with threats and goals that are externalized and easy to understand. Plots of literary fiction are intrinsic, private to the hidden thoughts, fears, and desires of the main character. Or, put another way, literary fiction often makes use of a plot that revolves around a symbol—something crucial to the hero for reasons that even they might not understand.

Horror and suspense novels have the most obvious and extrinsic plots: Escape the Monster; Kill the Monster; Get the Girl (or Boy); Live to Tell About It. The degree to which the writer of such fiction can make the internal life of the hero relevant to this plot might define the quality of the work, its “literary merit,” but it is by no mean an essential aspect of the genre itself.

Great horror novelists like Stephen King can blur the line between genre and literary fiction almost to undetectability, as in King’s most famous and widely admired novel, The Shining. While ostensibly a ghost story, King elevates his novel by rendering the psychological make-up of his main character, Jack, in vivid and poignant detail. Early in the book, the reader learns that Jack is a failed writer and recovering alcoholic—conditions that combine to make him uniquely susceptible to the seductions of evil emanating from the villainous hotel. But only later do we learn that Jack is also an adult victim of child abuse, a “key” to his psychic make-up that makes the second half of the novel all the more tragic.

In this way, King confirms what Flannery O’Connor said about fiction: “A story always involves, in a dramatic way, the mystery of personality.” She also said that every novel is, in a sense, a whodunnit, if only the psychological sense. The whodunnit of The Shining is Jack’s abusive, alcoholic father.

Of course, the best literary fiction writers can blur the line, too, from the opposite direction. I’ve written before of my love of Robert Stone’s Dog Soldiers, which won the National Book Award in 1973. The story of two world-weary young men who conspire to smuggle a kilo of pure heroin from Viet Nam back to the States, the novel could easily be mistaken for a crime thriller. It’s only the way Stone is able to make the heroin a symbol for both of the men, especially the tragic main character, Ray Hicks, that allows him to wind a deeply affecting literary novel around the spine of that frantic and violent tale.

I’ve been thinking about all this plot business recently, even since I read a very fine novel called Saint Jack by Paul Theroux. Most people classify Theroux as a travel writer—his book The Great Railway Bizarre is often cited as a masterpiece of travel literature—but I know him primarily as a fiction writer, one of the best of the past fifty years. I had admired his books Kowloon Tong and Hotel Honolulu, but for some reason I never read Saint Jack, one of his earlier novels, despite my having been intrigued by it since I was in high school, when I saw Peter Bogdanovich’s wry and mysterious movie adaption starring Ben Gazarra. Part of my failure to actually read the book probably had to do with its relative obscurity; I could never find a copy even in my favorite used book stores. But one of the great boons of the digital era is that the back-catalogues of countless writers are now available, and Saint Jack somehow popped up in my Kindle recommendations for a whopping two bucks! Woo-hoo!

And, man, was that two bucks well spent! Saint Jack presents the reader with one of the most colorful and endearing low-life characters in the history of literature. American ex-pat Jack Flowers is a part-time shipping supplier and full-time pimp working the streets of Singapore. Middle-aged and mildly alcoholic, Jack’s seedy character is redeemed, somewhat, by the kindness with which he treats his affable young prostitutes (his “girls”) and also the hypocritical men (the “fellers”) who seek their services. At least, Jack hopes he is redeemed, fancying himself as a man of importance, a protector to the feckless, lustful, and greedy souls haunting the streets of the city. Cooling his heels in a hotel lobby as he waits for a girl to finish her session with a “feller,” Jack often indulges in…

[t]hat momentary daydream which flits into every reflective man’s mind and makes him say his name with a tide, Sir or President or His Highness—everyone does it sometimes: the clerk wants a kingship, it’s only natural—this dubbing was a feature of my every waking moment. I wasn’t kidding; even the most rational soul has at least one moment of pleasurable reflection when he hears a small voice addressing him as Your Radiance. I had a litany which began Sir Jack, President Flowers, King John, and so forth. And why stop at king? Saint Jack! It was my yearning, though success is nasty and spoils you, the successful say, and only failures listen, who know nastiness without the winch of money. If the rich were correct, I reasoned, what choice had they made? Really, was disappointment virtue and comfort vice and poverty like the medicine that was good because it stung? The President of the United States, in a sense the king of the world, said he had the loneliest job on earth; where did that leave a feller like me?

Unhappy and adrift, Jack’s only ambition is to somehow strike it rich, though he has no plan for doing so. He once dreamed of opening the classiest whore-house in Singapore, a goal that, we learn, was briefly realized in previous years (with tragic consequences). At the point of the novel’s opening, he seems to have stagnated, both financially and spiritually. Then, a stranger enters his life. Leigh, a British accountant hired by Jack’s boss, is of roughly the same age and disposition as Jack, but his life has taken an opposite path. Completely conventional and straightlaced, Leigh nonetheless takes a liking to Jack, even as he finds himself slightly horrified by the details of the man’s street-wise existence. Jack, for his part, sees Leigh as a kindred spirit, a decent “feller,” albeit one who would never hire one of his “girls”. More importantly, Jack is disturbed by Leigh’s disapproval of him, although he struggles to understand why.

Of course, the reader knows why: Leigh is a symbol. He’s a mirror in which Jack sees himself—or, rather, some better version of himself that might have been. In Leigh, all of Jack’s moral failings are revealed. 

In this way, his appearance serves as the instigating action of the novel, the beginnings of the plot in which Jack will be forced to explore his own life history. A more generic kind of novel might have proceeded with a burgeoning friendship between the two men, Jack and Leigh, in which the former would find enrichment and even escape from his louche existence. But in Theroux’s capable hands, the story takes an unexpected turn when, barely one-third into the novel, Leigh dies suddenly from a heart attack while drinking in Jack’s favorite “club,” surrounded by boozy British ex-Pats (whom Jack loathes even as he craves their approval).

I previously alluded to O’Connor’s theory that every good novel is a kind of whodunnit, and Saint Jack is a wonderful case in point. It falls to Jack to call Leigh’s wife and tell her of the man’s passing, and also to arrange the funeral, which Theroux renders as predictably absurd and yet surprisingly moving. At this point, the story becomes a huge, Mobius-loop of a flashback in which we learn much about Jack’s past, including the reason he finds himself in Singapore (he’s a fugitive fleeing drug charges in the States) as well as his brief and glorious stint as a whore-house proprietor. Jack pours all his artistic and self-aggrandizing impulses into this joint, an opulent mini-resort which he grandly bestows with the name Dunroamin—a moniker which vaguely evokes an English estate as well as being a homophone for Jack’s yearning for permanence, a true home. (He’s “done roamin’”; get it?). He also pours in all his money, and for a time Dunroamin is successful. But its very success contains the seeds of Dunroamin’s destruction, as it soon attracts the ire of the local Triads, whose henchmen kidnap Jack and tattoo his arms with Chinese curses. Upon his release, Jack finds Dunroamin burned to the ground, his hopes for a better future having gone up with it.

As it turns out, Jack’s days as a house-pimp are not entirely over. He gets a visit from an old acquaintance named Schuck, a CIA spook who once ran a government-subsidized “hotel” with Jack providing R&R to battle-crazed Vietnam soldiers. If the operation of this hotel represented an even deeper moral failing for Jack than his previous ones, Schuck soon tempts Jack all the way into the abyss, hiring him to film a troublesome American general trysting with a prostitute. Whether or not Jack will go through with the plan is the climax of the novel (and one which I will not reveal here).

Saint Jack is a classic novel by one of our most underrated literary writers. Check it out…

Shameless Plug: Spring Edition

Well, it’s been a long, long time since my last Shameless Plug (okay, it’s been six weeks), but my publisher, Crooked Lane Books, is running a sale on the Amazon Kindle edition of my novel, Twice the Trouble. It’s a one-day only sale on Friday, April 17.

If you like this site and want to support me, Ash, your humble author, please consider buying a copy. It’s just two bucks. Cheap!