I am continually amazed at how, even in my advanced middle-age, I still encounter perfectly reasonable words that I have never seen before. The latest is panentheism, which I ran into while reading an article on my favorite theological scholar, David Bentley Hart. When I first saw the word, I read it out loud to myself: pan-en-theism. Theism I knew. That’s the belief in a God who created the universe and who participates in its functioning. Pantheism I knew. That’s the belief that nature and God are the same thing. (I.e., the universe is God; this is pretty much the idea behind many Eastern religions.)
But panentheism? WTF?
It turns out that panentheism is a pretty old idea, too, although the term itself dates only to the 19th Century. Panentheism states that God created the universe but also transcends the universe. Basically, the universe (heck, make that the multiverse) is a manifestation of the mind of God. It exists inside God, but it is not the same thing as God.
Unless you’re an atheist (which is cool), you might be scratching your head right about now and saying “duh!” If so, that means you were probably not raised in an orthodox Christian or Jewish tradition, which, in the mode of classical theism, states that God created the world out of nothingness, and that God is inherently separate from (external to) the world.
As modern, post-Star Wars (read: “the Force”) Americans, we tend to have a belief system much more in line with eastern traditions. Namely, that God is everywhere and everything. But that is not what classical, western, old-time religions teach.
Since I’ve learned about panentheism, I’ve found it an increasingly seductive idea. It merges the inclusive spirituality of pantheism with the belief in a personal, transcendent god that is more familiar to western theists. It also has implications to the concepts of God’s participation in time and to human free will.
But those are topics for another post…
Ash Clifton, Writer 