Theology – Ash Clifton, Writer

Merry Christmastide!

(…or, Why I Leave My Christmas Lights Up Till January 5th)

I’m a big fan of the Brother Cadfael novels by Edith Pargeter. Brother Cadfael is a medieval monk who has two areas of expertise: botany (plant-based medicine) and solving crimes. Ever since I began reading the Cadfael series about twenty years ago, I’ve been fascinated by the richness and detail of Catholic dogma. Like all monks, Brother Cadfael observes the canonical hours that strictly divide the entire day into a schedule of prayer sessions (for which he is always late). And I also became interested in the various holy days that he and his fellow monks observe.

Perhaps that’s the reason I refuse to consider Christmas over on December 26. Rather, I prefer to stick to the original church concept of Christmastide, which begins on Christmas Day and extends all the way to Twelfth Night on January 5 (better known as Three Kings Day in the Latin community).

Twelfth Night is, of course, marks the Day of the Epiphany when the Christ-child was perceived by the wise men as a divine being. The wise men are, themselves, a subject of fascination for me. Their story—which is barely mentioned in the bible—has become embellished over the centuries by various Catholic fanboys. According to current tradition, there were three of them, and they were in fact kings from various parts of the orient: Balthasar of Arabia, Melchior of Persia, and Caspar of India. In some versions, their various ages are given as 20, 40, and 60, representing the three phases of a person’s life (youth, middle-age, and old-age).

So, if you’re still hung over from Christmas Day (I’m speaking metaphorically, although I did have a bit of whiskey in my eggnog), take heart. Christmas might be over, but Christmastide goes on and on. As it should. Those medievals had a much better sense of how to celebrate, from which we, as harried, stressed-out, modern Westerners have much to learn.

And whether you’re a Christian or a lapsed-Christian or just a secular person who respects the Christ figure and observes the holiday solely from a sense of tradition, why not extend the holiday a bit, even past New Year’s Day? Leave your Christmas lights up. Give another present or two to your loved ones. Have another feast.

Merry Christmastide, everyone…!!!

From The Mahabharata to the Marvel MCU: The Sub-Genre Taking Over Hollywood

Back in the early 1990s when I was a poor graduate student, I used to stay home on Saturday nights and watch my little black-and-white TV. I couldn’t afford cable, of course, but thankfully there was always PBS, so I watched a lot of documentaries and episodes of Great Performances. On one such night, I saw a filmed performance of Peter Brook’s stage play The Mahabharata. The play is, of course, a dramatic adaptation of the great Hindu epic, the tale of a feud between two groups of royal cousins, the Pāṇḍava princes and their arch-nemeses, the Kauravas. As epic tales are wont to do, the feud escalates into a civil war so catastrophic that even the gods are pulled into the conflict (in the same way that the Greek gods Mars, Apollo, and Venus involve themselves in the The Illiad).

Being a filmed staged play, Brook’s TV version is low on special effects (this was before CGI) but packed with minimalistic, highly-stylized interpretations of sweeping battles, multi-armed demons, and flying chariots. Somehow, it all works, and I found myself obsessed with both the film and the story. A few years later I would finally read a popular translation of The Bhagavad Gita, which is really just one portion of the much larger Mahabharata.

David Bentley Hart Cheat-Sheet

My Favorite DBH Video

I love David Bentley Hart. He’s not only a great writer and philosopher, he’s a wonderful speaker and explainer of big, complicated ideas (actually, the biggest and most complicated ideas imaginable). He also has a scathing wit and a talent for skewering stupid ideas masquerading as wisdom.

I’ve read a lot of Hart’s work, and watched many of his interviews on Youtube (there are a ton of them). My favorite is posted above, and I encourage everyone to check it out. However, if you’re new to DBH’s work, you might find yourself frantically looking up a lot of terms that frequently come up. (I still do.) So, in order to ease the transition, here is a handy cheat-list of some of the more important ones:

Ontology – The philosophical study of being itself, especially in the questions of why is there something rather than nothing and does God exist.

Dualism – The idea that human beings are composed of two fundamental, separate things: mind and matter. This concept is most closely associated with René Descartes (i.e., Cartesian Dualism) and his famous statement, “cogito, ergo sum” (“I think, therefore I am”). Dualism is usually contracted with monism, the notion that all aspects of human life are reducible to one fundamental thing (typically, the physical laws of nature).

Materialism (a.k.a. Reductionism, Physicalism) – The notion that all aspects of human life, including consciousness, can ultimately be explained by scientific laws. That is, the fundamental forces of nature (gravity, electromagnetism, the strong force), genetics, Darwinian evolution, etc.

Apophatic – The idea that, because God (if He exists) is ineffable and beyond human comprension, we can only talk about Him in terms of what He is not rather than in terms of what He is (i.e., Cataphatic theology). For example, we can say that God is neither male nor female (despite the fact that most people use a male pronoun). But we can’t really say what His nature is.

Contingent – The concept of contingency refers to the fact everything in the physical universe exists as a result of something that came before it (including, ultimately, the Big Bang). THis becomes important in the so-called Ontological Arguments for the existence of God.

Thomist – The adjective used to describe ideas that derive from those of St. Thomas of Aquinas. (It’s pronounced TOME-ist.)

Qualia – Qualia is a fancy word used by philosophers–especially those concerned with the so-called Hard Problem of Consciousness–to describe feelings. That is, what it’s like to be conscious and experience things as a living being, and how is this possible.

Panpsychism – the ancient idea that all things–even those things we usually call inanimate–might have some kind of consciousness.

Apokatastasis – A Greek work referring to the restoration of all creation to a divine state. In some Christian philosophical schools of thought, it also refers to the eventual salvation of all souls (even those in hell, including the Devil). Hart has written extensively on this subject in his book That All Shall Be Saved.