Perfect Films: Tár

Author’s Note: I first posted this essay a few years ago. I’ve decided to repost it now due to some recent interest.

When I finally watched Todd Field’s 2022 movie Tár, starring Cate Blanchett. I really didn’t know much about the film, except that it had been well received (Blanchett received an Oscar nomination) and that it was about a female orchestra conductor named Lydia Tár. From this scant information, I assumed it would be a worthy but standard drama about a woman artist’s struggle to thrive in a male-dominated world.

Boy, was I wrong! Tár is a great movie. So great, in fact, that I became temporarily obsessed with it, so much so that I tried to figure out what the name Tár means. I ran it through Google translate and got a hit: tár is Icelandic for tear (the verb, as in “to tear to shreds”). I don’t know if this was Field’s intention, but it fits well—Lydia rips everything and everyone around her to shreds. And in the last part of the film, she faces an almost literal tear in the fabric of reality.

Put simply, Tár is a monster movie. Lydia is the monster.

French intellectual Charlotte Aïssé is credited with saying, “No man is a hero to his valet.” This is certainly true for the character of Francesca (Noémie Merlant), Lydia’s apprentice conductor, personal assistant, a general factotem. As one would expect, Francesca knows all the skeletons in Lydia’s closet. And there are a lot of them. Lydia Tár, we soon learn, is a bit of a sexual predator, in the Harvey Weinstein model. She uses her influence and fame to seduce young women in her orchestra, then keeps them silent with threats. When one of her former conquests, Krista, commits suicide (she was depressed because she couldn’t get another orchestra job; Lydia made sure of this by writing bad recommendations for her), Lydia orders Francesca to delete all their emails regarding the matter. Thus begins the intrigue that will constitute the main action of the film.

But Tár is not just a clever twist on the #MeToo movement narrative, or a meditation on the corrosive effects of fame. Rather, it’s more like a descent into hell, albeit a coldly beautiful version. Filmed in desaturated grays and blues, the first two acts reminded me of Stanley Kubrick’s Eyes Wide Shut, in its brutal, almost clinical exploration of intellectual high culture (transposed from Manhattan in Kubrick’s movie to Berlin in this one). Lydia is shown as an ultimately tragic character, a female MacBeth—brilliant, gifted, and strong but hopelessly in thrall to her ambition and darker impulses.

In other words, she is a nasty piece of work, sadistic to her enemies and overbearing to her friends. (And that’s without even considering her sexual predations.)

But it’s in the final act that the movie really becomes something otherworldly. When Lydia’s misdeeds finally catch up to her, and her carefully controlled world of power and influence begins to unravel (to tear apart, as it were), the film’s tone and pacing becomes less like Eyes Wide Shut and more like Nicholas Roeg’s Don’t Look Now. Both films climax when the main character locks eyes with an even greater monster (literal, in Roeg’s horror masterpiece; metaphorical in Tár), one that manifests the hitherto unseen evil of the story.

In fact, the last third of the film can be read as a supernatural horror tale, complete with ghosts, as Dan Kois does in his excellent essay for Slate. I would go even further and suggest that the entire move is best interpreted as a David Lynch-style surrealist nightmare. A descent into hell.

I’ve often thought that if hell exists, it’s probably not eternal, and it’s probably not a lake of fire. My bet is that hell looks almost exactly like earth, and the people trapped there do not know they’re in hell. Instead, they are forced to re-commit their sins over and over, but with a twist: this time, the victims get revenge.

Regardless of how you interpret it, Tár is a great movie. Check it out, if you dare…

What I’m Reading: “A Guest of the Reich”

GuestofTheReich

Ever since Donald Trump was first elected in 2016, people have been talking about the “two Americas.” Namely, the working class, poorly educated, white, xenophobic America that voted for Trump and the middle- and upper-class, highly educated, “elitist,” multi-cultural America that voted for Hillary Clinton (and, later, Kamala Harris).

This perception of two Americas—and, indeed, of a “cold” Civil War that is currently being waged between them—is warranted and realistic. America is more polarized than it has been since the 1860s, and there is a very real possibility of the country tearing itself apart (not militarily, I think, but politically, in the same way the USSR erased itself in 1990).

However, I’m not sure we are in a battle between two Americas, per se, as in one between two worldviews. In one worldview, America is under threat of racial dilution, socialist revolution, and religious transgression, all of which will create an evil, perverse America, which its adherents would rather be dead than live in. In the other world view, America is under threat of nascent Fascism, corporatism, kleptocracy, and the climate apocalypse that will inevitably result from all these things.

As usual, the Germans have a much better word for this: Weltanschauung, a term that encapsulates the philosophical and cognitive underpinnings that define a social group or generation (or both). As an English major in the 1980s, I was obliged to read Eustace M. Tillyard’s classic The Elizabethan World Picture, which explores the conscious and subconscious belief system of Britons in the time of Shakespeare. More recently, I read Robert O’Niell’s memoir The Operator, which recounts his years as a Navy Seal fighting in Iraq and Afghanistan. In this book, he describes the weltanschauung of the Afghani locals whom he encountered, some of whom—quite literally—believed in dragons.

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