Perfect Films: “Skyfall”

Fourteen years have passed since Skyfall, the twenty-third installment in the James Bond franchise, was released. The Daniel Craig era is now over, and the entire Bond series has just been dumped onto Netflix until a new actor is anointed and the series can undergo yet another reboot. 

Of course, I have no idea who Eon Productions will pick as the new Bond, but I do know that he will have very large shoes to fill. Craig, who was initially dismissed as a blond pretty-boy, came to inhabit the role in its best incarnation since Sean Connery’s. With his baleful stare and ruthlessly sculpted physique—a body that, by its very existence, suggested military fanaticism—Craig interpreted Bond as a high-tech samurai, patrolling the alleyways, caves, and tunnels of the criminal underworld. This was a new, modern Bond. He still drank, but didn’t smoke. And where previous Bonds were sexually rapacious, Craig’s version seemed almost indifferent to the beautiful, amoral women surrounding him. Indeed, in the Craig era, it was the women who initiated all the lovemaking. For Bond himself, sex almost seemed like an afterthought, a distraction from his real objective: revenge

I have written before about the revenge-fantasy as a seldom discussed—but hugely popular—Hollywood genre. And it seems very probable to me that the current explosion in the genre’s popularity, from the John Wick movies to Taken to Sisu and on and on, originally stems from Daniel Craig’s Bond. The best movies of the Craig era are, implicitly, revenge fantasies of a sort. From the very first film, Casino Royale, Craig’s austere expression and muted affect both imply some horrific past trauma, an experience of loss which transformed him into a fearless, disciplined operative. A killer looking for vengeance.

Of course, the central mystery of the Craig films, and a huge part of their appeal, lies in what, exactly, Bond is seeking vengeance for. And on whom? None of the films explores this mystery as deeply and effectively as Skyfall

In one early scene, Bond, still traumatized from having almost been killed on his last mission, is forced to undergo a psychological evaluation. The bearded shrink asks him to play a word-association game, to which Bond reluctantly submits. When the shrink gives him the word “Skyfall”—the first mention of the term in the film—Bond’s expression freezes into a rictus of rage, pain, and contempt. He angrily ends the interview and storms out.  

Not only is this scene a brilliant way to introduce the Skyfall term into the discourse of the film (“What could it be?” the viewer wonders), it also acts as a kind of clue to that deeper mystery to which I previously alluded. That is, the mystery of why Bond is so damned angry. We sense, immediately, that it has something to do with Skyfall (whatever that is), and that it involved some horrific trauma that Bond suffered in his past. Thus, it becomes the biggest clue in the psychological whodunnit of the movie, the mystery that we, as viewers, want to solve. 

When I re-watched that scene recently, it occurred to me that if someone were to play the word-association game with me and mention “Skyfall,” my response would be “blue.” For if one had to pick a single word—both a color, and an emotion—that best sums up the film for me, it would be that: blue. It is the dominant palette of the movie, as well as its defining mood. In the film’s opening frames, Bond emerges from the shadows until half of his face is illuminated by a slender shaft of light, the viewer’s attention is drawn immediately to Craig’s cold, cobalt-blue eyes. Similarly, the last act of the film takes place in the wintery, blue-grey wilderness of Scotland, which surrounds Bond’s ancestral home—the vaunted Skyfall—a land which seems bleached of color, if not life itself. 

Everything in between these opening and closing movements is equally cold and blue. The only real counterpoint is the yellow blaze of fire. Specifically, fire becomes an equal, opposite visual symbol in the film. In one scene, Bond stands at the bow of a rickshaw as he is rowed into the dark domain of a Macau casino, itself surrounded by hundreds of tiny, floating candles. Later, a different kind of fire—the flames of the burning Skyfall house—illuminate the cold, night-shrouded landscape in which Bond’s final confrontation with Silva, the villain, takes place. Such moments of stark, warm firelight only emphasize—accentuate—all the blue coldness that dominates the movie physical and psychological fabric. In the battle between fire and ice, the movie warns, ice eventually wins. 

The most famous and talked about moment of blue-ness in the film comes in the middle of the second act, during a scene that some action-film-loving bros find maddingly slow. Bond stalks his quarry—an assassin named Patrice—into a Shanghai office tower at night. He follows Patrice to a high-level, empty floor that is completely shrouded in darkness, except for the unearthly, swirling blue light pouring in from a digital ad sign. It’s a completely silent scene that evokes more cinematic antecedents than I can count. There’s a good deal of Blade Runner in it, as well as Point Blank, Klute, The Mechanic, and many others. Beyond all that, even, the glass walls inside the builder make the scene into a classic Hall of Mirrors trope, which has been used repeatedly throughout the history of cinema to represent a journey into the subconscious—the battle against the self. And it works perfectly here, for what is Patrice if not a mirror image of Bond? They are both cold, disciplined killers, separated from any meaningful, human connection. 

As the scene continues, Bond takes no action as Patrice prepares to assassinate a man in the building across the street. It’s only after Patrice does the deed that Bond takes action, jumping him and eventually knocking him out an open window. Fortunately, Bond finds a gambling chip that Patrice left behind, which allows Bond to impersonate him at a Macau casino. Thus, the twinning is complete.

The film’s arch-villain, Silva (brilliantly played by Javier Bardem), is also a twin. Another linked opposite. Silva, another 007 agent, was betrayed by MI6 in the same way Bond felt himself to be when he was shot by friendly fire in the film’s opening. And, like Bond, Silva has devoted his life to a single-minded purpose: revenge. The viewer doesn’t know who, exactly, Silva wants to inflict his revenge on, but we suspect it’s M, to whom Silva refers as “Mommy.” Talk about psychological baggage!

In this way, M (again, brilliantly played by Shakespearean actor Judy Dench), the steely-eyed matriarch of MI6, becomes the symbolic heart of the film, and the key to its structure. She represents a mother figure to both men, Bond and Silva. But whereas Silva wants to kill her, Bond decides to protect her. 

That’s one reason why the setting for the film’s climax—Bond’s home, Skyfall—works so well. Bond has “come home” both literally and psychologically, protecting the woman who represents a substitute for the mother (and, in some ways, the father, too) that he lost as a child. In the final shootout, Silva “comes home,” too, and inevitably finds himself alone with Bond and M in church. It’s a great scene that feels like an Oedipal love-triangle, or perhaps a re-staging of the Cain and Abel story, or some other classic, archetypal conflict. It’s a great ending to a great film.

In fact, if Skyfall is not the very best James Bond movie of them all, it’s way, way up there. Directed by auteur, literary film director Sam Mendes (whose first film, American Beauty, won him an Oscar), Skyfall is also, in the ways that I have discussed above, the deepest Bond movie. The heaviest. With all its angst, psychologic trauma, and absurdist violence—not to mention all the arctic blues—it almost feels like an existentialist art-film. If Kierkegaard were to make a Hollywood action movie, this would be it. 

No, really. I’m serious. The real difference between Bond and Silva (and Patrice) is that he struggles. He wrestles with the central theme of the movie—the question of how can a warrior be sure that the people he serves (M, in this case, and MI6 generally) are any better than the enemies he has been tasked to destroy? 

Bond feels betrayed by M, and by the entire system she represents. Over the course of the narrative, though, he slowly regains his faith. When M eventually confesses what she did to Silva (giving him up to the Chinese in exchange for six other agents), he accepts her justifications as moral (if incredibly troubling). He stops seeking vengeance on the world, and he decides to protect M, even at the cost of his own life.

On the other end of the spectrum, Silva is completely selfish in his pursuit of revenge. He has no self-awareness of his own culpability in the ordeal he suffered. (M sold him out, in part, because he was enriching himself using his talents.) Nor does he make any attempt to understand why M did what she did. In this way, he becomes a brilliant, terrifying villain who is, nonetheless, a completely hollow man. He has no real personality, other than a kind of sneering arrogance. There is nothing left of him except his hatred.

Good versus evil. Heroism vs selfishness. It’s all in there. That’s why Skyfall is a perfect film.

Blade Runner at…44?

Author’s Note: I just learned that Ridley Scott’s classic sci-fi film Blade Runner will be back in theaters this month (today, actually) in a limited release of the so-called “Final Cut” version. None of the participating theaters is near me, alas. So, instead of going, I thought I would re-post this tribute that I wrote some years ago. I hope you like it…

When Philip K. Dick was shown a rough cut of the classic movie Blade Runner a few months before his death in 1981, he was so amazed by the power of Ridley Scott’s vision that he said, “You would literally have to go five times to see it before you could assimilate the information that is fired at you.”

Dick might have been amused to know that I did go to see the movie five movies, when it was released in 1982—forty-four years ago. Ridley Scott might be amused, too, especially since I paid full price for every viewing, which means I am completely absolved of the dismal box office totals that the film accrued during that long-ago summer.

It’s hard to look back across so many years and try to remember what it was about the movie that captured my imagination so relentlessly. But I think it was simply this:  for the 117 minutes of the film’s running time, I was in that world.  I was completely immersed in that dark, crowded urban nightmare of some unknown future.

Yes, I said “unknown.”  The opening crawl says that the movie is set in Los Angeles of 2019, but it’s really set in Scott’s imagination—a dizzying collage of 1940s film noir mixed in with 1980s Ginza, Japan, with a  good dose of the Weimar Republic of 1930’s Germany thrown in for good measure. Oh, did I mention the Heavy Metal comic books?

Blade Runner was the first movie to actually pull-off this “collapsed time” effect, and it did so mainly thanks to Scott’s own obsessive genius for detail. It is perhaps the most dense visual landscape ever created on film.  Every time I saw it in the theater, I noticed different details, whole new layers that I had missed before. Like a dream, this movie really is bottomless.

It’s also just very, very smart.  1982 was a big year for science fiction moviesThe Wrath of Khan came out that year, as did E.T. and Tron. I liked those movies (especially Khaaan!!!), but even as a kid, I knew that they were full of crap.  Blade Runner, despite being a movie about androids and flying cars and implanted memories, felt like the most realistic film I had ever seen.

Ironically, it’s one of the most human as well.  It’s a love story, after all. (Actually, it’s two love stories, if you count Pris and Sebastian.) I found myself caring about all the characters in the film, replicant and otherwise.  And despite the fact that he has pretty much disowned the film, Harrison Ford is the glue that holds it all together. Without his low-key, soulful performance as Deckard, the movie might have drowned in one of Scott’s magnificent sets.  Ford keeps the movie centered.

Of course, when I watch the movie now, as a middle-aged man, I notice other great things about the movie. As a writer, I am struck by its tautness, its almost total mastery over film time and space.  Contemporary directors should study it, if only as a brilliant demonstration of how to improve a film by leaving crap out.  Think of all the scenes we don’t see:  the  replicants escaping from the off-world colony; Tyrell telling Deckard about Rachel’s memory implants; Baty killing Sebastian.   All of this happens off-screen, and as a result we are never taken out of that vivid, meticulously imagined cityscape, (which, by the end of the movie, feels as real to me as my own hometown).   

There is also no junk dialogue—no thinly-veiled backstory or explication.  Scott seems to realize that the viewer is smart, and he asks us to keep up without a lot of summary.  As a result, there is hardly a false note in the movie (one exception being the interview scene with Bryant, which clunks in one or two places, through no fault of the great character actor M. Emmet Walsh).

I also love how the script, penned by Hampton Fancher and David Peoples, delivers so many genuine surprises.  My favorite moment, in fact, is one that I have never seen discussed at length in any tribute or essay.  It’s the moment when Deckard drunk-dials Rachel on the video phone in Taffy’s bar.  This gesture of neediness and naked humanity is totally unexpected. It seems to have nothing to do with the overall plot of the film. And yet it’s totally believable.

Very seldom does a director allow his film to venture off the rails like this. But Scott often does, with brilliant effect. It’s this kind of realism that gives his movies a totally different vibe than almost any other major-league filmmaker.

Anyway, here is my statement of thanks to Scott, Fancher, Peoples, and (of course) P. K. Dick. It was a great summer. I’m glad the rest of the world finally caught on.

The Star Trek Scene that Became a Meme

It is almost a law of nature that if you scroll through Twitter for long enough, you will run across a Star Trek meme. And, if you keep scrolling, you will eventually run into a “There are four lights!” meme. 

These memes are, of course, a reference to one of the most famous episodes of Star Trek: The Next Generation. Entitled “Chain of Command,” it depicts the ordeal that Captain Picard must endure at the hands of a Cardassian interrogator named Gul Madred. It is one of the most famous (infamous?) episodes because of its brutal depiction of torture and humiliation, up to and including the truly shocking moment when Picard is hung naked by his wrists (thus cinematically immortalizing Patrick Stewart’s impressively muscular British arse). Despite the disturbing subject—or, perhaps, because of it—the episode has become one of the most beloved and acclaimed of the entire series. 

I, for one, believe that “Chain of Command” deserves every iota of the praise it has received. It’s brilliantly acted, of course, by Stewart and his former Shakespearean colleague David Warner, who was one of the greatest actors of his generation. And it tackles a dreadful but important subject—the nature of political torture. Screenwriter Frank Abatemarco conducted research into the impact and nature of such torture as reported by Amnesty International, and the episode seems completely believable, not to mention chilling. It dissects the psychology of the victim but also of the torturer, with Warner brilliantly conveying how Madred, an intelligent man and, apparently, a loving father, is nonetheless able to rationalize his activities by dehumanizing his victim.

If one trawls the many Reddit threads and other chat-board threads that have been devoted to the episode, one learns that many of its fans—especially those former English majors, like myself—were quick to seize on its central homage to George Orwell’s 1984. Specifically, it echoes the climactic scenes in 1984 when Winston Smith is tortured by O’Brien, a man whom Winston believes to be a friend and fellow-revolutionary but who turns out to be a commander of the Thought Police. 

As every Star Trek nerd knows, of course, the most direct parallel between 1984 and “Chain of Command” comes in the episode’s climax, when Madred shines four lights on the wall and asks Picard how many lights he sees. When Picard answers, truthfully, “four,” Madred shocks him.

In 1984, O’Brien lays Winston out on an electronic torture-rack and says to him, 

“Do you remember,” he went on, “writing in your diary, ‘Freedom is the freedom to say that two plus two make four?” 

“Yes,” said Winston. 

O’Brien held up his left hand, its back toward Winston, with the thumb hidden and the four fingers extended.

“How many fingers am I holding up, Winston?” 

“Four.” 

“And if the Party says that it is not four but five—then how many?” 

“Four.” 

The word ended in a gasp of pain.

The torment continues, with Winston replying “five” and “three” and anything else he can think of to stop the pain. At which point O’Brien pauses the interrogation and says, “Sometimes, Winston. Sometimes they are five. Sometimes they are three. Sometimes they are all of them at once. You must try harder. It is not easy to become sane.”

Richard Burton as O’Brien in 1984

It’s this portion of 1984 that, to me, establishes O’Brien as the supreme villain of world literature. He is also its greatest nihilist. He seems to have no illusions about the purpose of Big Brother’s totalitarian rule—namely, for the rulers to partake of the ultimate sadistic pleasure in endlessly tormenting their subjects, forever. He blithely explains to Winston how the state will soon make things even worse for the common people, including modifying human anatomy so that people cannot even have orgasms. When O’Brien also suggests that the state might increase the pace of life so that people go senile at thirty, Winston pleads:

“Somehow you will fail. Something will defeat you. Life will defeat you.” 

“We control life, Winston, at all its levels. You are imagining that there is something called human nature which will be outraged by what we do and will turn against us. But we create human nature. Men are infinitely malleable.”

Many dudes on Reddit have observed, correctly, that the scene with Picard and Madred are about mind control, and how strong people must fight to resist it. But the greater issue comes in the last scene of “Chain of Command,” after Picard has been freed and is safely back on the Enterprise. There, washed and fed, he meets with Counselor Troy and explains the worst part of his ordeal—namely that, in the delirium of his agony, he actually saw “five lights,” as he was commanded to do by Madred. 

In other words, despite his great intellect and courage, Picard’s body began to alter his perceptions. He became, in O’Brien’s words, “infinitely malleable.”

In 1984, Winston experiences the same horrific revelation.

And he did see them, for a fleeting instant, before the scenery of his mind changed. He saw five fingers, and there was no deformity. Then everything was normal again, and the old fear, the hatred, and the bewilderment came crowding back again. But there had been a moment—he did not know how long, thirty seconds, perhaps—of luminous certainty, when each new suggestion of O’Brien’s had filled up a patch of emptiness and become absolute truth, and when two and two could have been three as easily as five, if that were what was needed. It had faded out before O’Brien had dropped his hand; but though he could not recapture it, he could remember it, as one remembers a vivid experience at some remote period of one’s life when one was in effect a different person.

I have written before about how the greatest themes in literature are best posed as questions. The question here is, “Is there really some indominable spirit in us that can’t be crushed and mastered by force and torture?” Or, put another way, “Are human beings really infinitely malleable, to the point that they can’t even trust their own senses?” 

Orwel_84

To many—and especially to those who adhere to a philosophy of materialism—this might seem a banal question. Their answer would certainly be: Of course, people are infinitely malleable; human beings are the product of their sensations, and if those sensations can be completely controlled (through drugs or torture or propaganda), then those beings can be complete controlled, too. 

If this is true, I fear that the future of humanity is hopeless. We will, eventually, devolve into some kind of hive-mind existence (yes, rather like the Borg in Star Trek), which, even if it isn’t quite as hellish as the nightmare-state that O’Brien creates for the proles of 1984, would still be devoid of individuality or any authentic human experience. 

Fortunately, I don’t believe it is true. For one thing, as a practical matter, I don’t believe that a ruling class whose only motivation is sadistic sexual pleasure could sustain itself. It’s too destructive, and its members would inevitably turn on each other. And even if they didn’t, they would die out, unable to create and nurture the most basic form of life—children. In other words, Big Brother can only destroy. It cannot create.

On a more philosophical note, I do believe that there is a “something called human nature,” as O’Brien puts it, that will inevitably rebel against tyranny. All the hero stories of world mythology reflect this, as do our own, modern mythologies. Like, for instance, Star Trek. Clearly, in the imagined universe of the twenty-fourth century, civilization has not devolved into some kind of soul-destroying dystopia. Quite the opposite. The Federation represents civilizations response to the ever-present threat of oppression, in all its forms, from fascist militarism (the Klingons), xenophobic isolationism (the Romulans), to full-on, cybernetic collectivism (the Borg). The Federation beats them all. 

So, what is the Federation’s secret? Probably a lot of things. But, for my money, it’s that the Federation is a pluralistic society, open to all races, ideas, and voices. 

Back in college, I studied the great Russian literary critic M. M. Bakhtin, who saw the greatest innovation in art as the novel. The novel represents a quantum leap in art because it is the greatest example of what Bakhtin called dialogism—the interplay of voices and perceptions from which our shared experience of consciousness emerges. This impulse toward dialogism—dialogue—is always set in opposition to the evil but omnipresent forces of monologism, which strive to establish a singular, monolithic truth on humanity and thus control it. 

Big Brother’s IngSoc party might be the most monologic literary creation ever imagined by a writer (Orwell). Conversely, the Federation might be the most dialogic, combining not only an endless multiple of voices and point-of-view but actual sentient species from all over the galaxy, united by there shared…humanity? For lack of a better word, yes.

Let’s hope Star Trek’s vision of the future is the one that plays out.  

M. M. Bakhtin

Movies I Loved as a Kid: “Rollerball”

It still amazes me that Norman Jewison, the same guy that directed Moonstruck, also directed Rollerball. I can’t imagine two films that are more different in content, genre, style, and tone. Moonstruck is a rom-com (imho, the best ever made); Rollerball is a dystopian sci-fi movie. Moonstruck is a comedy; Rollerball is a violent, brutal drama.

And yet, when one thinks about it, the twinning of these two movies under Jewison’s visionary eye kind of makes sense. Both are about an individual seeking personal freedom—self-actualization, as the shrinks say. The main difference is that, in Moonstruck, the obstacle is the protagonist’s own self-doubt and traumatized soul, while in Rollerball, it’s an oppressive, corporatist state. 

Moonstruck is the better film, by far. But, as a kid, I absolutely loved Rollerball. It came out fifty years ago, in 1975, and it’s hard to describe how incredibly cool it was among the 11-to-14-year-old boy demographic. It checked all the teenage-boy boxes: sci-fi, sports, violence, motorcycles, and sex. 

And then there was the novelty of the game itself, a nightmarish blend of NFL football, roller derby, motocross, and MMA. Of these, football seemed to be the primary influence, with the protagonist coming off very much like one of the celebrity quarterbacks of the era (think Joe Namath or Snake Stabler). 

So, basically you had a futuristic, ultra-violent sport where Joe Namath got to kill people! How cool is that??? The film also had the appeal of forbidden fruit. A “hard R”-rated movie, its violence was deemed shocking, even transgressive, at the time. This was especially true considering the film’s A-list imprimatur; it was released by a major Hollywood studio (United Artists) with a major star (James Caan) and a major director (Jewison).

In retrospect, the fact that Rollerball was made at all seems a bit miraculous. It’s a good movie, and there is still much to love about it. Set on a near-future Earth where huge mega-corporations have replaced governments, it tells the story of an elite athlete, Jonathan E., who plays the violent, gladiatorial sport of Rollerball. Jonathan is so good that, after ten years in the sport, he is its oldest living practitioner, as well as its best. He is beloved and famous—so famous, in fact, that he worries the reigning cabal of corporate bosses, who use the game as a kind of panem et circenses form of mass entertainment, giving the oppressed masses an outlet for their (potentially revolutionary) rage. 

Mr. Bartholomew, the CEO of the corporation that owns Jonathan’s team (and, it is implied, Jonathan himself, bodily, as a kind of company chattel), is especially concerned. He orders the aging star to announce his retirement. Jonathan refuses. Bartholomew orders him again. Jonathan refuses, again. Unfortunately, Jonathan is too famous to arrest or kill, so Bartholomew contrives to make the next few Rollerball matches so absurdly violent, even by the standards of the game, that Jonathan will change his mind, get injured, or get killed.

If this plot sounds familiar, it’s because it is. Rollerball essentially invented the extreme-sports-of-the-future sub-genre of sci-fi, beginning with Death Race 2000 and continuing all the way up to The Hunger Games series. It also anticipated cyberpunk, in which evil corporations have taken over all aspects of modern life, creating an authoritarian hellscape of haves vs have-nots. 

In our current, CGI-corrupted age of cinema, Rollerball is especially impressive for its great, practical stunts. Supposedly, the stuntmen got so adept at the titular game that they would play matches amongst themselves between shooting sessions. And the acting is great, too. James Caan’s understated, nuanced performance as Jonathan is one of his best. He was bashed by some film critics for seeming “checked-out” in the role, but I think they were wrong. He’s playing a somewhat inarticulate but courageous character who is trying to make sense of his plight—and find a way to win.

Now that I have said all those good things about Rollerball, it’s time for me to add that it is also an extremely dated film. Alas, it suffers from much of the garishness of the 1970s, as well as a whiff of misogyny that even the patriarchal/fascist setting cannot quite explain. But if you can get past these flaws, it’s a good movie. 

Check it out. It’s currently streaming on Amazon Prime.

Perfect Films: “Manhunter”

*** SPOILERS BELOW ***

As any old movie buff knows (and many younger ones, too), crime thrillers in 1980s almost constituted their own sub-genre. That is, they had their own special vibe. Slick. Stylish. Erotic. Typically, they boasted good-looking actors with great 80s hair, wearing garish 80s clothes and doing dangerous things. These were exotic and entertaining films, usually set in one of two environments: a dark city landscape (i.e. L.A.) or a gorgeous, sun-drenched beach (i.e. Miami). 

And then there was the soundtrack. Synth-heavy, but punctuated with propulsive rock songs from the era—usually something from Genesis or Phil Collins. Take 1984’s Against All Odds, for example, starring Jeff Bridges and Rachel Ward. Collins wrote and sang the theme song for that one, garnering him an Oscar nom. (And, yes, that movie was set against a dark L.A. landscape and a gorgeous beach.)

But my absolute favorite 1980s crime thriller, by far, is a movie almost no one remembers: Michael Mann’s 1986 serial killer flick Manhunter. I saw it when it first came out in 1986, and then saw it again, quickly, before it vanished from the cineplexes forever. In the forty years since, the film has gotten almost no respect, except from a few cinephiles like me. (Quinten Tarantino is a famous booster; he put Manhunter on his list of favorite 1980s films.) 

I’ve often wondered why Manhunter is so underappreciated. It probably has something to do with its lame title, which the studio forced Mann for reasons too stupid to discuss here. The original working title was, of course, Red Dragon, taken from the source novel by Thomas Harris. I often think that if the studio had stuck with that title, the film would have been a hit. Another reason is that the brilliant soundtrack, which mostly samples great songs from the era but includes great original music from The Reds, was soon deemed as “dated”. (It has actually come back into fashion thanks to the rise of the Synthwave aesthetic.) 

Continue reading “Perfect Films: “Manhunter””

What I’m Watching: “The Intern”

There is a moment in Nancy Myers’ excellent 2015 film The Intern when the main character, Jules Ostin, complains about a man who has accused her of running a “chick-site.” Played with winning smarts and verve by Anne Hathaway, Jules is the powerhouse CEO of The Fit, a start-up on-line fashion company which she founded and which is doing gangbuster business out of its Brooklyn headquarters. This is a very telling moment in the narrative, not only because it reveals so much about Jules’s character—i.e., that she hates being pre-judged by chauvinistic men—but also because it gets at some larger aspect of the film as a whole. 

When critics, and especially male critics, put the prefix “chick-” before something, what they are really saying is that the thing in question has been cynically designed to appeal to women. When applied to films or books, the term means that the work is guilty of a specific kind of sentimentality. That is, it contains tropes and cliches, which women are (supposedly) prone to react to, regardless of whether they work dramatically or not. Puppy dogs. Cute kids. Men crying. Women crying. Break-up scenes. Makeup scenes. The viewer’s/reader’s emotional reaction is not earned. It’s pre-programmed.

Of course, it goes without saying that men are just as susceptible to sentimentality as women. That’s why so many male-focused “action” movies always have some kind of buddy-aspect (a “bromance”), as well as the hero’s beautiful but angry girl-friend who just doesn’t get his need to fight evil. But getting back to The intern, this moment struck me as profound because many critics accused the movie, itself, of being a “chick-flick.” Not in so many words perhaps, but the accusation was there nonetheless. 

There are, indeed, moments of sentimentality in The intern, especially toward the end. And, yes, the movie sometimes feels like a chick-flick. But it’s much more than that. It is, in fact, one of my favorite movies of the last ten years or so. It’s also one of the best, most complex performances Robert De Niro has given in decades. 

Part of my appreciation for the film can probably be chalked up to my own personal history. When I first watched it on DVD some years ago, I had, like the older protagonist Ben in the movie, been working for a trendy software consulting company (based out of India, in my case). Many of my workmates were so-called millennials, with very different backgrounds than my own, and I came to have a great appreciation and admiration for their talents and concerns. And, like Ben, I often found them exasperating. 

So, I was probably destined to enjoy a story about a 70-year-old retired corporate soldier, Ben, who takes a job as an intern at The Fit. Obviously, Ben has a lot to learn about the internet and modern technology from his 20-something workmates, but they have even more to learn from him about the work ethic, self-discipline, and good old-fashioned level-headedness. Surprisingly, many of the film’s best jokes have to do with Ben showing his very young male colleagues how to….well…be a man. That is, how to respect women, how to respect themselves, and how to behave with dignity and honor. 

But the heart of the film, naturally, has to do with Ben’s relationship with Jules. When he finds himself assigned to work for her directly as her intern, he is up for the challenge. Jules however sees the whole matter as an enormous pain in the ass, not to mention elder abuse. (She is, ironically, guilty of her own brand of prejudice—ageism.) Of course, Ben soon wins her over with his quiet confidence, shrewd intellect, and limitless wisdom on matters both corporate and personal. (Not to mention his burglary skills.)

One of my favorite scenes is when Jules is working late and Ben, being an old school company man, refuses to go home until the boss does. The two workaholics share a pizza, and Ben prevails that he worked in the very same building where the fit has its headquarters for forty years. Jules is understandably impressed and even a little moved. One senses that this might be  the first time that she has contemplated what an entire lifetime in business might look like, and where she might end up. The scene really works because of the way de Niro gradually reveals this information to her. He brilliantly conveys how much admiration—and even love, of a sort—that Ben feels for her. After all, she’s a lot like him.  She is him—the modern version of him. A driven entrepreneur and gifted business person who will do anything to make her vision a reality. 

In some ways, The Intern, is nothing less than a celebration of old school capitalism. What capitalism, at its best, can be, and what it can do for both individuals and communities. Jules’s company, The Fit, is a community of hard-working, like-minded people, all doing their best for a shared goal. Never mind the fact that most of them are millennials. The ideal of American Business remains the same. 

More importantly, though, The Intern is just a damned funny movie. The acting is uniformly excellent from both young and old players. Hathaway, in particular, radiates so much old-Hollywood grit and charm that she sometimes feels like the new Katherine Hepburn.

The Intern is streaming right now on Netflix. Check it out….

Perfect Films: “Us”

** SPOILERS BELOW **

The better part of a decade has passed since Jordan Peele’s landmark horror film Get Out was released, marking Peele’s transformation from famed comedy writer and sketch artist to one of the most important filmmakers of our time. Peele has since added two more films to his horror oeuvre—2019’s Us and 2022’s Nope

All three are great, but my favorite is Us. For me, it hits on the deepest and most disturbing level, and it has the richest palette in terms of effects. It’s also the hardest to figure out in terms of plot. With Nope and Get Out, the viewer has a vague sense of what’s going on, even early in the film (although the details turn out to be more shocking and terrifying than anyone suspected). But while watching Us, I was totally mystified. I knew it had something to do with evil twins—true doppelgängers in both the literal and the psychological sense—but I had no real idea of what the actual plot would turn out to reveal. And what a reveal it is!

But I’m getting ahead of myself. Part of Us’s appeal lies in its slow-burn first act. (This is true of Get Out and Nope, too, but Us takes it to the next level.) The movie starts with a flashback to 1986, when a little girl, Adelaide, breaks away from her bickering parents at a beach boardwalk and finds a strange funhouse. It’s a simple premise, yet so much disturbing stuff going on in this segment that it’s almost impossible to describe. We have the tension between the parents, raising the specter of divorce (the thing most kids fear more than anything else except death). Then we have the separation of the child from the parents (another primal fear). And, finally, we have the freakish funhouse, which, though apparently deserted, is still lit with eerie neon light.

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The Scientist Hero: Our Newest Cinema Archetype

Martian3

One of my favorite movies of the last twenty years is Ridley Scott’s The Martian. It’s a science-fiction/adventure movie about an astronaut (Matt Damon) who becomes stranded on Mars after his comrades leave him for dead. Marooned on a barren, hostile world, he has to use his brains and ingenuity to survive until his friends come back to rescue him. By the end of the movie, he has survived dust storms, explosions, freezing temperatures, and starvation.

How does he overcome all these challenges?

Science.

The story is familiar, of course. It has many antecedents, including with the original stranded-on-an-island novel, Robinson Crusoe, and also (more directly) to a great B-movie Robinson Crusoe on Mars. In that classic 1964 cheese-fest, the hero survives by finding a Martian cave full of air where plants still grow, water still flows, and there’s a steady source of light (which is never explained). He even befriends an alien who is also trapped on the planet.

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Getting Stabbed Doesn’t Hurt

(…or, Everything That’s Wrong with Deadpool & Wolverine)

Well, I finally got around to watching Marvel’s latest blockbuster, Deadpool & Wolverine. This was the first Marvel movie I’d watched in a while, and now I remember why. Holy smoke, what a crappy film! As I watched it—doggedly, hoping it would get better, resisting the urge to switch it off—I began to realize that this film is not only bad, it is profoundly bad. That is, bad in a way that’s worth talking about.

Normally, being a nominal “artist” myself, I don’t lay into other people’s work just because I don’t like it. Why bother? But this movie triggered me in such a way that I have to rant about it for a while. Specifically, it pissed me off because it breaks the single most important rule of genre fiction (which applies equally to genre film): Keep it Real.

Wait a moment, you say. Realistic genre fiction? Realistic fantasy fiction? Sounds like an oxymoron, right? Actually, no. For while every Marvel movie, like every James Bond movie and every action movie and every horror movie and even every science fiction movie, is, in a sense a fantasy, the good ones display a kind of realism that’s critical, and vastly more important than any sense of day-to-day realism in the story itself. This is psychological realism. And psychological realism has its root in physiological realism—the realism of the human body.

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What I’m Reading: “Codename Nemo”

( *** Spoilers Below ***)

When most people think of the archetypal techno-thriller writer, they probably think of Tom Clancy. He didn’t invent the genre, but with the publication of his 1984 mega-hit The Hunt for Red October, he took it to a whole new level of mainstream popularity. Henceforth, the pop lit shelves in bookstores and airport gift shops across the countries would be filled with works by Clancy and an army of his imitators.

And why not? The techno-thriller novel combines aspects of several other genres, including “caper” fiction (a group of determined men taking on a seeming impossible mission), science fiction (the “techno” part is often so cutting-edge that it is more like sci-fi), mysteries (there is always a hidden bad guy in the mix), and, of course, thrillers (duh).

I kept thinking of The Hunt for Red October as I read an excellent history book recently, Codename Nemo: The Hunt for a Nazi U-Boat and the Elusive Enigma Machine by Charles Lachman. It recounts the fantastical story of a visionary naval captain, Daniel Gallery, who comes up with a hare-brained plan to capture a German U-boat. He developed the idea while stationed at a naval base in Iceland, seeing the damage that U-boats could wreak. He also learned how to sink them.

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